The Devil Went Down to the British Library

I do try, from time to time, to make a stronger impression. In December I was featured on Levi Asher’s LitKicks blog!

A little about who I am and what I’m doing here, from LitKicks:

Enoch Soames, a Memory of the Eighteen-Nineties (1919) tells the story of Max Beerbohm, the author-as-character-within-the-novel, and his encounter with Enoch Soames, an unsuccessful writer and hanger-on in the London cafe scene in the 1890s. Enoch is frustrated that no one recognizes his genius, so he makes a deal with the devil to go forward in time and read about himself in the future where, he is sure, history will vindicate him. In due course he and Max meet the devil himself in one of the cafes, and Enoch disappears, to pop up in 1997, where he searches the British Library to find out what we’ve thought of him. Some time later, he reappears back in the cafe, despondent. Before the devil spirits him away he explains to Max that he found only one reference to himself, in a work of fiction — a short story by Max Beerbohm! And then he and the devil disappear. Max-the-character explains that he feels compelled to write this story about Enoch, as it will be the only way his friend will be known at all, despite the fact that it will be classified as fiction. He begs us to take it as biography.

The philosophical problem is, who and what is Enoch Soames? Within the framework of the story, are we to take him as fictional (as we do, and as the author-as-author does), or as “real,” as both Enoch and the author-as-character insist that we should? The logical knots in this seemingly simple puzzle have yet to be fully untangled.”

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